The woman at the well kjv meaning
Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee.SEE VIDEO BY TOPIC: Matt Stell - Prayed For You (Official Music Video)
SEE VIDEO BY TOPIC: Samaritan Woman - English - The Life of Jesus - 8 of 49Content:
- Samaritan woman at the well
- John 4 – A Samaritan Woman and a Nobleman Meet Jesus
- Spiritual Rebirth: The Samaritan Woman at the Well
- Bible Commentaries
- Woman at the Well: A Story of a Loving God
- King James Bible
- 10. The Woman at the Well (John 4:1-42)
- Jesus and the Samaritan Woman
- John 4:1-26 : The Samaritan Woman at the Well
Samaritan woman at the well
The disciples expect Jesus to be both physically tired and hungry. John notes in verse 6 that he was indeed wearied from the journey, but when they urge Him to eat, He is no longer weary. In the meantime, doing the work of God and seeking His Kingdom had become His food; it drew Him, filled Him, energized, and strengthened Him. It is exhilarating to know God's will and to know that we are doing it! What a sense of satisfaction and well-being it adds to our lives!
John W. At this point in His ministry, Jesus was gaining attention, and to avoid arousing even more attention and directly clashing with the Pharisees, He moved His work north into Galilee. The shortest route there was through Samaria, the land of the Samaritans. Verse 4 says He needed to go that way. He had a choice of two roads to get to Galilee.
One went around Samaria, the other through it. The latter was obviously the shorter route. Most Jews took the longer route to avoid having to deal with the Samaritans. The Greek indicates that Jesus was led to choose the shorter route: He had to go that way. By the time the group reached Jacob's well, Jesus was exhausted. Most of the modern versions fail to give the force of His tiredness because it takes a great number of English words to parallel it.
They may say He sat down, "just as He was. We can easily think of Jesus as the all-conquering and mighty Messiah who swept aside every obstacle in His path as if they did not exist. John, however, shows us a Jesus who had to struggle against His humanity. It is good for us to remember that the Word became flesh John Hebrews says He was tested in all things as we are. Yet, even when He was bone weary, He did not allow his weariness to justify sin or failure to carry out His God-assigned obligations in serving and setting an example for mankind.
Experiencing the kinds of obstacles we must overcome fully prepared Him to function as our High Priest. When Jesus speaks, we need to be confident that He has every right to speak, not merely because He is God but also because He has experienced the limitations and weaknesses of humanity. Jesus' manhood was not something that was merely apparent but a real participation in humanity's frailties.
His work was just as fatiguing to Him as it would be to us. This story of the woman at the well begins with a bone-weary, physically worn out Jesus. The disciples leave Him to go into the city to buy some food. When they return, they find Him in an entirely different state: His hunger is gone, His exhaustion ended, and He is full of fresh vigor, ready to go on doing His work.
Their first thought is that someone else had supplied Him with food and reinvigorated Him, but this is not the case at all. Jesus' reply is that something entirely different reenergized Him. Commentators commonly conclude that Jesus said doing God's work stimulated him. It is true that involvement in work produces further stimulation. From our own experience, we know that a job we dread doing seems to erect a barrier that keeps us from even starting, leading to procrastination. Finally, we drag ourselves into beginning, but once we get going, the work produces its own energy in us, our attitude changes, and we really get into the job.
Yet, that is not quite what Christ said. McClaren's Commentary on this verse makes an interesting observation, one worth mentioning because it more accurately reflects what He said:.
Notice that the language of the original is so constructed as to give prominence to the idea that the aim of the Christ's life was the doing of the Father's will; and that it is the aim rather than the actual performance and realization of the aim which is pointed at by our Lord. His words, then, are better rendered, "My food is that I may do the will of Him that sent Me and finish His work.
In this case, it was not the actual doing of the work but the motive for doing it that was so energizing and stimulating. The apostle Paul expresses a similar motivation in I Corinthians , "For if I preach the gospel , I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!
If our lives are going to be at all worthy, it will be because of two factors: What we aim for in life and recognizing who we are. The first may be simply described by saying, "You gotta have high hopes," and we can have no higher aim in life than to do the will of the Father. The second can be understood by grasping why psychologists keep trying to persuade parents to work to build their children's self-esteem. They have observed that, if children do not think they are anything or can do anything, are of no value and unloved, or have absolutely no skills, they will not do anything.
They will spend their lives cowering in self-pity and spinning their wheels in ineffective, low-level activity. Anything connected to doing the will of the Father supersedes all other ambitions in life.
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John 4 – A Samaritan Woman and a Nobleman Meet Jesus
The disciples expect Jesus to be both physically tired and hungry. John notes in verse 6 that he was indeed wearied from the journey, but when they urge Him to eat, He is no longer weary. In the meantime, doing the work of God and seeking His Kingdom had become His food; it drew Him, filled Him, energized, and strengthened Him.
John Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. John After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Genesis Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water , and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;. Jesus says to her, "Give Me to drink. Jesus said to her, "Give Me a drink.
Spiritual Rebirth: The Samaritan Woman at the Well
Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship. To be wanted, to be cared for when no one, not even herself, could see anything of value in her—this is grace indeed. But there are many other valuable truths we glean from this story.
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Woman at the Well: A Story of a Loving God
Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision.
Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom. Frequently, timing was crucial, for everything must proceed on schedule toward that most important hour on the divine clock cf.
King James Bible
The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink.
I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may come to Holy Scripture again and again; it is like an ever-flowing fountain, the more you draw from it, the more you may draw. John When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, though Jesus himself baptized not, but his disciples, he left Judaea, and departed again into Galilee.
It was about noon. It was about the sixth hour. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
10. The Woman at the Well (John 4:1-42)
By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel.
Jesus and the Samaritan Woman
John 4:1-26 : The Samaritan Woman at the Well